the difference with them is that they are among the narrators of "al-Ṣaḥīḥ" while the other two are not. Additionally, they have an extra element, which is the connection, and an addition from a trustworthy person is accepted, especially from two trustworthy individuals. If it is said: Why not prefer in the same way the narration of Ibrāhīm ibn Bashār, which he attributed to Jubayr ibn Muṭʿim? I say: I would have done so if the one who followed him, Muḥammad ibn Yūnus al-Jammāl, was trustworthy. However, since he is weak, as mentioned in "al-Taqrīb," his narration remains less preferred due to the lack of a strong corroborator. Nevertheless, his narration can be considered another supporting factor for the narration of al-Juʿfī and al-Ḥasan ibn Manṣūr against those who differed, due to the shared isnād of the ḥadīth and the opposition to those who sent it. The most that can be said is that his narration mentions the Companion of the ḥadīth as Jubayr ibn Muṭʿim, while theirs mention Jābir ibn ʿAbd Allāh, thus their narration is preferred over his due to the number and trustworthiness. And Allāh knows best. The ḥadīth was mentioned by al-Mundhirī in "al-Targhīb" (3/240) from the narration of Jubayr ibn Muṭʿim, and he said: "It was narrated by al-Bazzār with a good isnād." And you have known that the preferred narration is from Jābir ibn ʿAbd Allāh.

- "Indeed, the righteous Muslim attains the rank of those who fast and stand in prayer with the verses of Allāh due to his noble nature and good character." It was narrated by Imām Aḥmad (2/220): ʿAlī ibn Isḥāq narrated to us, ʿAbd Allāh narrated to us, Ibn Lahīʿah informed me, al-Ḥārith ibn Yazīd from Ibn Ḥujayrah al-Akbar from ʿAbd Allāh ibn ʿAmr said: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: and he mentioned it. Then he narrated it (2/177) through two other authentic chains from Ibn Lahīʿah with it. I said: This isnād is authentic; all its narrators are trustworthy, and Ibn Lahīʿah, whose name is ʿAbd Allāh, although his memory deteriorated, this ʿAbd Allāh, who is Ibn al-Mubārak, is authentic in his ḥadīth from him because he