I said: This is a good isnād, its narrators are trustworthy, the narrators of the two Shaykhs, except that they only reported from Muḥammad, who is Ibn ʿAmr ibn ʿAlqamah al-Laythī al-Madanī, as a corroboration, and he is reliable in ḥadīth as al-Dhahabī said. Thus, the ḥadīth is authentic, and all praise is due to Allāh. It indicates that Abū Salamah had two isnāds for it: the first from Abū al-Raddād from ʿAbd al-Raḥmān as mentioned earlier, and the other is this one, just as Yazīd ibn Hārūn had two isnāds for it: one is his previous isnād from al-Dustuwāʾī from ... from Ibn Qāriẓ, and the other is this one. It is one of the ḥadīths that escaped al-Ḥāfiẓ al-Haythamī, as he did not include it in his book "Majmaʿ al-Zawāʾid," although it meets his criteria, for Aḥmad alone narrated it from the six with this wording from the ḥadīth of Abū Hurayrah. As for what al-Ṭabarānī reported in "al-Kabīr" (1/118/2) through the route of Muḥammad ibn Yazīd al-Bakrī al-Jawzjānī, who informed us from Abū Muṭīʿ al-Balkhī al-Ḥakam ibn ʿAbd Allāh, who informed us from Shuʿbah from Sulaymān al-Aʿmash from Abū Ẓabyān from Jarīr, raised, with the wording: "Indeed, Allāh wrote in the Mother of the Book before He created the heavens and the earth: I am the Most Merciful, the Most Compassionate. I created the womb and derived its name from My name. Whoever maintains it, I will maintain ties with him, and whoever severs it, I will sever ties with him." I said: This is very weak due to al-Balkhī, as they weakened him and some accused him of lying and fabricating. As for this al-Bakrī, I did not know him.

Let us go to the insightful one among the Banū Wāqif to visit him. He said: And he was a blind man. It was reported by Abū Saʿīd ibn al-Aʿrābī in "his Muʿjam" (p. 133/1), who informed us from Ibn ʿAffān, who informed us from Ḥusayn al-Juʿfī from Sufyān ibn ʿUyaynah from ʿAmr ibn Dīnār from Jābir, raised. I said: This is a ṣaḥīḥ isnād, all its narrators are trustworthy, the narrators of the two Shaykhs, except for this Ibn ʿAffān, who is al-Ḥasan ibn ʿAlī ibn ʿAffān al-ʿĀmirī as mentioned elsewhere in "the Muʿjam" (135/2), and he is truthful as al-Ḥāfiẓ said in "al-Taqrīb." He was corroborated, as al-Salafī reported it in "al-Ṭuyūriyyāt" (p. 174/1) through two other routes from Ḥusayn ibn ʿAlī al-Juʿfī with it