It was recorded by al-Ḥasan ibn Rashīq in "al-Muntaqá min al-Amālī" (p. 44/2) and al-Wāḥidī (4/92/1) from Rūḥ ibn Jināḥ, from al-Zuhrī, from Saʿīd ibn al-Musayyib, from Abū Hurayrah. Ibn Kathīr attributed it in his "Tafsīr" (8/76 - Manār) to Ibn Abī Ḥātim from this chain with the addition "directly opposite the Kaʿbah." He said: "This is a very strange ḥadīth, uniquely reported by Rūḥ ibn Jināḥ, who is al-Qurashī al-Umawī, their client, Abū Saʿīd al-Dimashqī. This ḥadīth was criticized by a group of ḥadīth scholars, including al-Jawzjānī, al-ʿUqaylī, al-Ḥākim, and others. Al-Ḥākim said: It has no basis from the ḥadīth of Abū Hurayrah, nor Saʿīd, nor al-Zuhrī." I said: In the narration of Ibn Abī Ḥātim, it is mentioned: "the seventh heaven." So I do not know if this is his narration, or if it is a distortion by the copyist or the printer. There is another chain from Abū Hurayrah, as Ibn al-Aʿrābī said in "al-Muʿjam" (10/2): Ibn al-Junayd informed us, ʿAmr ibn ʿĀṣim informed us, Hammām informed us, Qatādah informed us, al-Ḥasan informed us from him as a marfūʿ report without mentioning the heaven. Al-Ḥasan is al-Baṣrī, and he is known for tadlīs, but his narrators are trustworthy. There is another supporting narration from Ibn ʿAbbās with a similar account, and it includes: "and it is like the Sacred House directly opposite it; if it were to fall, it would fall upon it." It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/150/2) through the route of Isḥāq ibn Bishr Abū Ḥudhayfah and al-Wāḥidī in his "Tafsīr" (4/92/1) from Saʿīd ibn Sālim, both from Ibn Jurayj, from Ṣafwān ibn Sulaym, from Kurayb, from Ibn ʿAbbās as a marfūʿ report. I said: This chain is weak due to the ʿanʿanah of Ibn Jurayj and the weakness of Saʿīd ibn Sālim, and as for Isḥāq ibn Bishr, he is a liar, so he cannot be used as evidence, nor is he honorable. And in "al-Durr al-Manthūr" (6/117):