and al-Ṭaḥāwī in "Sharḥ al-Maʿānī" (2/282), Aḥmad (6/290-291, 307), and Abū Yaʿlá (4/1635-1636), all from Hishām ibn ʿUrwah from his father from Zaynab bint Umm Salamah from Umm Salamah, as a marfūʿ ḥadīth. The wording is from Ibn Mājah, then Aḥmad, and they both uniquely include the phrase: "He will bring it on the Day of Resurrection." This is an addition according to the criteria of the two Shaykhs [al-Bukhārī and Muslim]. Al-Zuhrī followed him from ʿUrwah with a similar narration. It was produced by Aḥmad (6/308), and others narrated it with the wording: "I am only a human being...." It will appear under number (1162). There is another chain that explains the reason for the ḥadīth's context, produced by Abū Dāwūd (2/115), al-Ṭaḥāwī (2/287), and Aḥmad (6/320) from the route of Usāmah ibn Zayd from ʿAbd Allāh ibn Rāfiʿ from Umm Salamah, who said: "Two men from the Anṣār came to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) disputing over inheritance between them that had become obscure, with no evidence between them. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said," and he mentioned it. However, he said: "He will bring it as a burden on his neck on the Day of Resurrection, and the two men wept, each saying: 'My right is for my brother.' The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: 'Since you have said so, go and divide, then aim for the truth, then draw lots, and let each of you absolve the other.'" In a narration by Abū Dāwūd: "I only judge between you according to my opinion in matters not revealed to me." This Usāmah is al-Laythī, not al-ʿAdawī, so the isnād is authentic according to the criteria of Muslim if al-ʿAdawī has preserved it, as there is some question about his memory, and it is said in "al-Taqrīb": "Truthful, but errs." And you see that he has brought additions not found in any of the narrations of the trustworthy narrators, which makes us hesitate to use what he uniquely reported as evidence. And Allāh knows best