that, we hardly wake up until the sun rises. He said: When you wake up, then pray." It was recorded by Abū Dāwūd, and the wording is his, as well as by Ibn Ḥibbān, al-Ḥākim, and Aḥmad with a sound isnād according to the criteria of al-Shaykhayn. I have also referenced it along with the paths of the ḥadīth of Abū Hurayrah in "al-Irwāʾ" (2063).

- "During his journey when they slept until the sun rose, he said: You were like the dead, then Allāh returned your souls to you. Whoever sleeps through a prayer should perform it when he wakes up, and whoever forgets a prayer should perform it when he remembers." It was recorded by Abū Yaʿlá in "his Musnad" (58/1) from ʿAbd al-Jabbār ibn al-ʿAbbās al-Hamdānī from ʿAwn ibn Abī Juḥayfah from his father, who said: and he mentioned it. I say: This isnād is good; all its men are trustworthy according to the criteria of al-Shaykhayn, except for this ʿAbd al-Jabbār, who is truthful and inclined towards Shīʿism, as al-Ḥāfiẓ mentioned in "al-Taqrīb." I say: Shīʿism does not harm the narration according to the muḥaddithīn, because what matters in a narrator is that he is a just, reliable Muslim. As for adhering to a school of thought contrary to Ahl al-Sunnah, it is not considered a flaw unless he denies what is necessarily known from the religion, as explained by al-Ḥāfiẓ Ibn Ḥajar in "Sharḥ al-Nukhbah." Especially since the meaning of this ḥadīth has been reported in "al-Ṣaḥīḥayn" and others from the ḥadīth of Anas and other Companions, with an addition in his ḥadīth: "There is no expiation for it except that." The fiqh of the ḥadīth: And the ḥadīth indicates that the one who sleeps through a prayer or forgets it is not absolved from it