I said: this is one of their errors, for Qurrah ibn ʿAbd al-Raḥmān was not relied upon by Muslim; he only included him in supporting evidence, as al-Dhahabī himself stated in "al-Mīzān." Moreover, he is weak in terms of his memory, and something of his condition has already been mentioned at the beginning of the book. Indeed, he was not alone in this, for ʿUqayl ibn Khālid followed him from Ibn Shihāb with it. Aḥmad narrated it (6/350): Qutaybah ibn Saʿīd told us, he said: Ibn Lahīʿah told us from ʿUqayl, and ʿAtāb told us, he said: ʿAbd Allāh told us, he said: Ibn Lahīʿah informed us, he said: ʿUqayl ibn Khālid told me from Ibn Shihāb with it. I said: this is a sound isnād from the route of ʿAbd Allāh, who is Ibn al-Mubārak, for although Ibn Lahīʿah is known for poor memory, the meticulous scholars agree that his ḥadīth is authentic if narrated by the ʿAbādilah from him, among them ʿAbd Allāh ibn al-Mubārak. And he narrated it from him as you see. ʿAtāb is Ibn Ziyād al-Marwazī, and Ibn Abī Ḥātim (3/2/13) said about him from his father: "Trustworthy." And al-Ḥāfiẓ did not include him in "al-Taʿjīl," even though he meets its criteria! It is authentically reported from Abū Hurayrah (raḍiya Allāhu ʿanhu) that he said: "Do not eat food until its steam has gone." Al-Bayhaqī narrated it with a sound isnād as I clarified in "al-Irwāʾ" (2038). Al-Ḥākim narrated from the route of Muḥammad ibn ʿUbayd Allāh ibn al-ʿArzamī from ʿAṭāʾ from Jābir in a marfūʿ form with the wording: "Cool down hot food, for hot food is not blessed." This al-ʿArzamī is abandoned and very weak, but al-Suyūṭī mentioned several supporting evidences for him in "al-Jāmiʿ," some of which are questionable, including a ḥadīth..