It was recorded by al-Ṭabarānī in "al-Awsaṭ" (1/174/2), and al-Haythamī said in "Majmaʿ al-Zawāʾid" (4/264-265): "In it is Ṣadaqah ibn ʿAbd Allāh, who was deemed trustworthy by Abū Ḥātim and others, but was weakened by Aḥmad and a group, and the rest of its narrators are those of the authentic collections." In summary, the ḥadīth with its various chains and this supporting narration is undoubtedly authentic, and Allāh, the Exalted, is the source of success. (Note) It is mentioned in many chains of this ḥadīth that the prohibition occurred on the day of the conquest, which is correct, while in some it is mentioned that it was during the Farewell Pilgrimage, which is anomalous, as I have verified in "Irwāʾ al-Ghalīl fī Takhrīj Aḥādīth Manār al-Sabīl" numbers (1959, 1960).

- "The food of the son of Adam has been set as an example for the world, so look at what comes out of the son of Adam, even if he seasons and salts it, he knows to what it will return." It was recorded by Ibn Ḥibbān in "Ṣaḥīḥ" (2489), al-Ṭabarānī in "al-Kabīr" (1/27/2), al-Bayhaqī in "al-Zuhd al-Kabīr" (folio 47/1), and ʿAbd Allāh ibn Aḥmad in "Zawāʾid al-Musnad" (5/136) from Abū Ḥudhayfah Mūsá ibn Masʿūd, who narrated from Sufyān, from Yūnus ibn ʿUbayd, from al-Ḥasan, from ʿAtī, from Ubayy ibn Kaʿb, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. It was also recorded by Ibn Abī al-Dunyā in "al-Jūʿ" (8/2-9) through other chains from Yūnus with it. I say: This isnād consists of trustworthy narrators, the narrators of al-Bukhārī, except for ʿAtī—diminutive, he is Ibn Ḍumrah al-Saʿdī, and he is trustworthy, but it has two defects: the first is that al-Ḥasan, who is al-Baṣrī, is known for tadlīs, and he narrated it with ʿanʿanah