he said: (3/107): "It was narrated by Abū Dāwūd and Ibn Mājah, both from the narration of Muḥammad ibn Isḥāq, and Abū ʿUmar al-Namrī spoke about this ḥadīth." I say: It is most likely that the discussion referred to is about the discrepancy in its isnād, and we have clarified the preferred version, so it does not harm it. Also, the ḥadīth is not with Ibn Mājah from the narration of Muḥammad ibn Isḥāq, as was previously mentioned at the beginning of the research, so it required clarification. Furthermore, al-Suyūṭī attributed the ḥadīth to Imām Aḥmad as well, and although al-Ḥākim extracted it through his route, I did not see it in his "Musnad," which is what is meant when attribution to him is mentioned. Al-Munāwī mentioned in his commentary on it: that al-Ḥāfiẓ al-ʿIrāqī said in his "Amālī": "A ḥasan ḥadīth." And al-Daylamī: "It is ṣaḥīḥ." Likewise, al-Ḥāfiẓ said in "al-Fatḥ." Then I found another route for the ḥadīth, as al-Ḥumaydī said in his "Musnad" (357): Sufyān narrated to us, saying: Muḥammad ibn Isḥāq narrated to us from Maʿbad ibn Kaʿb from his uncle or his mother, who said: "Know, O people, that modesty is part of faith." And Ibn Isḥāq is a mudallis, and he narrated it with ʿanʿanah, and it was previously mentioned from his route with another isnād.

- "Knowledge is only acquired through learning, and forbearance through practicing forbearance. Whoever seeks good will be given it, and whoever avoids evil will be protected from it." It was extracted by al-Khaṭīb in his "Tārīkh" (9/127) [who] informed us: ʿAlī ibn Aḥmad al-Razzāz narrated to us, ʿAbd al-Ṣamad ibn ʿAlī al-Ṭustī narrated to us, Aḥmad ibn Bishr ibn Saʿd al-Marthadī narrated to us, Saʿd ibn Zanbūr narrated to us, Ismāʿīl ibn Mujālid narrated from ʿAbd al-Malik ibn ʿUmayr from Rajāʾ ibn Ḥaywah from Abū Hurayrah as a marfūʿ ḥadīth. This isnād is ḥasan or close to ḥasan: ʿAlī ibn Aḥmad al-Razzāz, al-Dhahabī said he is truthful and he has a biography with al-Khaṭīb (11/330-331) and said: We wrote from him, he had many narrations and many teachers, and he leaned towards truthfulness, he died in the year (419). And ʿAbd al-Ṣamad al-Ṭustī was also given a biography by al-Khaṭīb (11/41) and said: He was trustworthy, I heard al-Barqānī mention him and praise him and encourage us to write his ḥadīth. Aḥmad ibn Bishr ibn Saʿd al-Marthadī, al-Khaṭīb narrated (4/54) from Ibn Kharrāsh that he praised him, and from ʿAlī ibn al-Munādī who said: He is one of the trustworthy, he died in the year (286), and Saʿd ibn Zanbūr, al-Khaṭīb also narrated from Ibn Maʿīn that he said: He is trustworthy, I do not see him lying, he died in the year (230), and the rest of the men of the isnād are known from the men of "al-Tahdhīb" and they are from the narrators of the ṣaḥīḥ except that Ismāʿīl ibn Mujālid, despite being from the men of al-Bukhārī, is criticized for his memory, and in "al-Taqrīb": "he is truthful but makes mistakes." I say: Someone like him does not lower his ḥadīth from the rank of ḥasan, especially since he was not alone in narrating it, but others narrated it with another isnād with exactly the same wording as follows