and al-Haythamī said in "al-Majmaʿ" (5/143): "al-Ṭabarānī narrated it in 'al-Awsaṭ,' and in it is Ibn Lahīʿah, and his ḥadīth is good but has weakness, and the rest of its narrators are trustworthy." I said: It is noted that he did not attribute it to Aḥmad, just as it is noted that al-Mundhirī did not attribute it to al-Ḥākim, even though its isnād is more authentic, and that he considered Ibn Lahīʿah trustworthy, despite the weakness that al-Haythamī mentioned. Know that the ḥadīth clearly indicates the prohibition of gold and silk, and in its generality, it includes women along with men. However, there have come ḥadīths indicating that women are exempt from the prohibition, like the well-known ḥadīth: "These are forbidden for the males of my ummah, permissible for its females." However, this is not in its generality, as there have come authentic ḥadīths prohibiting a specific type of gold for women, which is necklaces, bracelets, or rings. Likewise, eating and drinking from gold vessels is prohibited for them as it is for men (refer to the evidence in "Ādāb al-Zafāf"). Thus, silk alone remains permissible for them without exception. Yes, from the permissible type for them, the Mothers of the Believers are exempted, as it is authentically reported from him (ṣallá Allāhu ʿalayhi wa-sallam) that he forbade his family from it, as in the following ḥadīth: "He used to prevent his family from adornments and silk and would say: If you love the adornments and silk of Paradise, do not wear them in this world."

"He used to prevent his family from adornments and silk and would say: If you love the adornments and silk of Paradise, do not wear them in this world." It was narrated by al-Nasāʾī (2/284), Ibn Ḥibbān (1463), al-Ḥākim (4/191), and Aḥmad (4/145) through the route of ʿAmr ibn al-Ḥārith that Abū ʿAshānah al-Maʿāfirī reported that he heard ʿUqbah ibn ʿĀmir narrating it. And al-Ḥākim said: "Authentic according to the criteria of the two Shaykhs."