and it was also narrated by Isrāʾīl from ʿAbd al-Malik ibn ʿUmayr from Muṣʿab ibn Saʿd and ʿAmr ibn Maymūn al-Awdī who said: Saʿd was... etc. It was narrated by al-Nasāʾī (2/316). and it was also narrated by Shaybān from ʿAbd al-Malik ibn ʿUmayr from both of them with it. It was narrated by Ibn Khuzaymah in his "Ṣaḥīḥ" (1/367/746), and Ibn Ḥibbān (2022). and it was also narrated by ʿUbayd Allāh ibn ʿAmr al-Kūfī from ʿAbd al-Malik ibn ʿUmayr with it. It was narrated by al-Nasāʾī (8/266), and al-Tirmidhī (3567), who said: "This is a ḥasan ṣaḥīḥ ḥadīth from this perspective." and in the isnād of al-Nasāʾī, there is an addition of (Isrāʾīl) between (ʿAbd Allāh) and (ʿAbd al-Malik); which is an error. (Note): The wording of Shuʿbah in "Musnad al-Shāshī" differed in some of its segments; among them is that instead of "the trial of the world," it appeared as "the trial of the false Messiah"! This is an error from al-Shāshī's shaykh, Abū Qilābah ʿAbd al-Malik ibn Muḥammad. Likewise, the word "world" in the ḥadīth was altered by some of the ḥuffāẓ to "women," and I have clarified this in "al-Ḍaʿīfah" (7050) in a manner not found elsewhere; and all praise is due to Allāh.

- (The deed closest to Allāh ﷿ is striving in the way of Allāh, and nothing compares to it; [except for one like this, and the Prophet ﷺ pointed to a person who does not tire from standing and fasting] ). It was narrated by al-Bukhārī in "al-Tārīkh al-Kabīr" (2/2/152) through the route of Sālim ibn Ghaylān