and it has a supporting narration from Jābir similar to the first ḥadīth of Ibn ʿUmar. It is narrated by Sufyān al-Thawrī from Abū al-Zubayr from Jābir with it. It was recorded by al-Bazzār (p. 66 - his additions) and al-Bayhaqī. The men of its isnād are trustworthy, and it has no defect that undermines its authenticity, except for the ʿanʿanah of Abū al-Zubayr, as he was known to practice tadlīs, and it was criticized by the ḥāfiẓ ʿAbd al-Ḥaqq al-Ishbīlī in his "Aḥkām" (no. 1383 - in my verification), yet the ḥāfiẓ Ibn Ḥajar stated in his "Bulūgh" that it is strong. And Allāh knows best. What is certain is that the ḥadīth, with all its chains, is authentic. And Allāh, the Exalted, is the One who grants success. Abū ʿAwānah narrated in his "Musnad" (2/338) from ʿUmar ibn Muḥammad who said: We entered upon Ḥafṣ ibn ʿĀṣim to visit him during an illness. He said: My uncle ʿAbd Allāh ibn ʿUmar entered upon me and found that I had placed a cushion, meaning a pillow, and spread a mat over it. He said: I prostrate on it. He said to me: O son of my brother, do not do this. Place your face on the ground, and if you are unable to do so, then gesture with your head. Its isnād is authentic according to the conditions of the two Shaykhs.

- "Whoever incites a servant against their master is not one of us, and whoever corrupts a woman against her husband is not one of us." It was recorded by Imām Aḥmad (2/397): Abū al-Jawāb narrated to us, ʿAmmār ibn Razīq narrated from ʿAbd Allāh ibn ʿĪsá from ʿIkrimah from Yaḥyá ibn Yaʿmur from Abū Hurayrah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: