the second: Sulaymān ibn al-Mughīrah: It was narrated by Ibn Abī Shaybah (18447) with the wording: "It is blessed; it is food that satisfies," Ibn Ḥibbān (7133), and Aḥmad (4/174-175 and 175) through two chains from Sulaymān ibn al-Mughīrah - without the text in the second instance-, al-Ṭayālisī (61), Ibn Saʿd in "al-Ṭabaqāt al-Kubrā" (4/219-222), and al-Fākihī in "Akhbār Makkah" (1081) - attributing the text without including it to what preceded, and he said: and added in it: "It is blessed," al-Bayhaqī in "al-Dalāʾil" (2/211) and "al-Sunan" (5/147) with the wording: "It is blessed; it is food that satisfies and a cure for illness," and Abū Nuʿaym in "al-Dalāʾil" (pp. 207-210) - without the phrase: "and a cure for illness," and in "al-Ḥilyah" (1/157 and 159) in a very abbreviated form, without including the ḥadīth of the chapter. the third: Ibn ʿAwn: It was narrated by al-Azraqī in "Tārīkh Makkah" (2/53) with the wording: "It is food that satisfies," al-Bazzār (1172) - without providing the wording-, al-Fākihī (1082) - without providing the wording-, and Ibn ʿAdī in "al-Kāmil" (6/2301) with the wording: "Zamzam is food that satisfies and a cure for illness." the fourth: ʿAbd Allāh ibn Bakr al-Muzanī: It was narrated by al-Ṭabarānī in "al-Muʿjam al-Ṣaghīr" (947- "al-Rawḍ al-Naḍīr") with the wording: "It is blessed; it is food that satisfies and a cure for illness." the fifth: Abū Hilāl al-Rāsibī: It was narrated by Abū Nuʿaym in "al-Ḥilyah" (1/157-159) in a very abbreviated form, and it does not include the ḥadīth of the chapter