(Note): al-Ḥākim remained silent about this ḥadīth of Budayl, but he commented on it by saying: "This ḥadīth is not part of this book!" I said: I did not understand his intention with it, nor did al-Dhahabī mention it in his "Summary." And Allāh knows best. Then I found for ʿĪsá ibn Masʿūd al-Zuraqī a corroborator, who is his brother Yūsuf ibn Masʿūd ibn al-Ḥakam al-Zuraqī. It was recorded by al-Bayhaqī in his "Sunan" (4/298), and by al-Mizzī in the biography of Yūsuf in "Tahdhīb" (32/461). They both reported it through two chains from Yaḥyá ibn Saʿīd al-Anṣārī from Yūsuf ibn Masʿūd. al-Nasāʾī also mentioned it in "al-Sunan al-Kubrā" (2/168/2885) with certainty, saying: "This ḥadīth was narrated by Yaḥyá ibn Saʿīd from Yūsuf ibn Masʿūd ibn al-Ḥakam..." al-Mizzī mentioned that he connected it through the chain of ʿĪsá ibn Ḥammād from Layth ibn Saʿd from Yaḥyá ibn Saʿīd al-Anṣārī. I did not see it connected in this manner with al-Nasāʾī. And Allāh knows best. This Yūsuf was also deemed trustworthy by Ibn Ḥibbān (5/551).

- (Two sāʿs of dates for one sāʿ, and two sāʿs of wheat for one sāʿ, and a dirham for two dirhams). It is from the ḥadīth of Abū Saʿīd al-Khudrī (raḍiya Allāhu ʿanhu), and there are two chains from him: the first is from Abū Salamah from him who said: We used to be provided with mixed dates during the time of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), which is the mixture of dates; so we used to..