saw that al-Munāwī was misled by al-Suyūṭī's attribution and overlooked the error in it, so he approved it, and even added to it, saying: "And al-Ṭabarānī also narrated it, and the author symbolized it as ḥasan, which is insufficient; rather, it deserves the symbol of ṣaḥīḥ, as al-Haythamī said: its narrators are trustworthy!" Al-Haythamī only said this regarding al-Ṭabarānī's narration from Jābir, and he did not mention it at all from the ḥadīth of Abū Saʿīd! Then al-Munāwī said: "The apparent action of the author suggests that it is not found in either of the 'Ṣaḥīḥayn', nor in any of the six; otherwise, he would not have limited it to others, which is an oversight; for Muslim and al-Bukhārī included it in 'Clothing' with the mentioned wording, but he said: (raises) instead of (places)!" This is another and double error; for Muslim narrated it with both wordings, as previously mentioned. As for al-Bukhārī; he did not narrate it at all, neither in (Clothing) nor elsewhere. Among his wonders: his statement at the end of his speech: ".. and he overlooked Ibn Ḥajar's refutation of it being with al-Bukhārī in (Clothing)!" Ibn Ḥajar himself only attributed it at the end of (Clothing) (10/399) to Muslim alone! Yes; he mentioned in (Seeking Permission) (11/81) that he had previously written "Ṣaḥīḥ al-Bukhārī" in (Chapters of Mosques) when he meant "Ṣaḥīḥ Muslim". *

- (He forbade eating and drinking from gold and silver vessels). It was narrated by al-Nasāʾī in "al-Sunan al-Kubrā" (4/149/16632), as well as by al-Bayhaqī