and among its peculiarities: he left out this elevated ḥadīth of Ibn Masʿūd from his "two collections," and this is a new kind of inversion. Allāh is the one whose help is sought.

- (He forbade a man from placing (in another narration: raising) one of his legs over the other - it was added in another narration - while lying on his back). It was recorded by Abū Dāwūd in his "Sunan" (4865) as follows: Qutaybah ibn Saʿīd narrated to us: al-Layth narrated to us. (Ḥ) And Mūsá ibn Ismāʿīl narrated to us: Ḥammād narrated from Abū al-Zubayr from Jābir who said: ... and he mentioned it, and the second wording and addition are attributed to Qutaybah. The narration of al-Layth was also recorded by Muslim and Aḥmad (3/349) through other chains with the second wording and addition. The first wording and addition were mentioned by the ḥāfiẓ Ibn ʿAbd al-Barr in "al-Tamhīd" (9/204) from the narration of al-Layth ibn Saʿd, Ibn Jurayj, and Ḥammād ibn Salamah; they narrated it from Abū al-Zubayr from Jābir with it. The narration of Ibn Jurayj is found with Muslim and Aḥmad also with the first wording similar to it. I had previously detailed the ḥadīth under number (1255), and I missed attributing it to the narration of Abū Dāwūd, and now - as I am in the process of refining "Ṣaḥīḥ al-Jāmiʿ" and "Ḍaʿīf al-Jāmiʿ" for several months - I found that al-Suyūṭī had included the ḥadīth of the chapter with the first wording from the narration (Ḥam - from Abū Saʿīd), so I was surprised by his attribution to the ḥadīth of Abū Saʿīd; for when I returned to the detailed referencing, I found it referenced from the ḥadīth of Jābir, Ibn ʿAbbās, and Abū Hurayrah without Abū Saʿīd, which puzzled me, so I began to search anew, keeping in mind the possibility that I might have overlooked it at the time, but to no avail, as I did not find any trace of it in the sources I have, both primary and secondary, including "Majmaʿ al-Zawāʾid." However, I