if I die before you, it is yours, and if you die before me, it returns to me; from the concept of observation, because each of them observes the other's death." He said, regarding (ʿumrá): "It is like (ḥublá) as mentioned before; it is named from 'I have granted you the house for life,' meaning: I have made its residence for you for the duration of your life." I said: Both (ʿumrá) and (ruqbá) confer ownership to the one granted (al-muʿammar) and (al-murqab), and to their descendants after them, with no return, as stated by al-Shawkānī and others. See "al-Rawḍah al-Nadiyyah" (2/167-168). *

(Whoever performs our prayer, faces our qiblah, and eats our slaughtered animals; that is the Muslim who has the protection of Allāh and the protection of His Messenger, so do not betray Allāh in His protection). Narrated by al-Bukhārī (391), and al-Nasāʾī in "al-Sunan al-Kubrā" (2/530/11728) — without the phrase of protection— through the chain of Manṣūr ibn Saʿd from Maymūn ibn Siyāh from Anas ibn Mālik who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. I said: This isnād is good; for Maymūn ibn Siyāh—despite being among the narrators of al-Bukhārī—there is some discussion about him, as indicated by al-Ḥāfiẓ in "al-Taqrīb": "Truthful, devout, but makes mistakes." This is a summary of Ibn ʿAdī's statement at the end of his biography in "al-Kāmil" after he listed his ḥadīths, this being one of them (6/414-415): "One who was counted among the ascetics of Basra, and perhaps he has no other ḥadīth than what I mentioned."