it is not correct; for Ibn Abī Laylá—with his mentioned weakness—was not included in "al-Ṣaḥīḥ," and perhaps they thought he was ʿAbd al-Raḥmān ibn Abī Laylá, the father of Muḥammad; he is the one included in "al-Ṣaḥīḥayn," but it is not him, so take note. Indeed, it can be said that the ḥadīth is ḥasan due to its supporting narration reported from Ibn ʿAbbās as marfūʿ: "Let every man eat from his sacrifice." It was narrated by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (3/174/1), and from him by Abū Nuʿaym in "al-Ḥilyah" (4/362) through the route of ʿAbd Allāh ibn Kharrāsh from al-ʿAwām ibn Ḥawshab from ʿAbd Allāh ibn Abī al-Hudhail from Ibn ʿAbbās as marfūʿ. Abū Nuʿaym said: "It is rare from the ḥadīth of ʿAbd Allāh, we did not write it except with this isnād." I say: It is very weak; for ʿAbd Allāh ibn Kharrāsh is agreed upon as weak. Al-Sājī said: "Very weak in ḥadīth, insignificant, he used to fabricate ḥadīth." Similar is the statement of al-Bukhārī: "Munkar in ḥadīth." In summary, it is severely weak; thus, it is not suitable for supporting evidence, so the ḥadīth remains weak. And Allāh knows best. Then I found what strengthens it from the narration of Sharīk from ʿAbd al-Raḥmān ibn Abī Saʿīd al-Khudrī from his father and Qatādah that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "Eat the meat of the sacrifices and store it." Narrated by Aḥmad (3/48)