therefore, I hastened that day to correct the mistake in my second verification of "Mishkāt al-Maṣābīḥ" as a tool for scholarly integrity. Then I confirmed this in the introduction to my ḥadīth book "Ṣaḥīḥ Mawārid al-Ẓamʾān," which is currently in print; may Allāh facilitate its completion and publication by His grace and generosity.

(He would pray the noon prayer, then pray two units after it, then pray the afternoon prayer, then pray two units after it). It was narrated by Isḥāq ibn Rāhwayh in "Musnad ʿĀʾishah" (3/894/031 1), and through his route: al-Sarrāj in "Musnad" (Q 131/2). Isḥāq said: ʿUbayd Allāh informed us (al-Sarrāj added: Ibn Mūsá, and al-Naḍr ibn Shumayl, who said:) Israel narrated from al-Miqdām ibn Shurayḥ from his father who said: I asked ʿĀʾishah about the prayer of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam): How did he pray? She said: ...and she mentioned it. I said: But ʿUmar used to strike them and forbid them?! She said: ʿUmar (raḍiya Allāhu ʿanhu) used to pray them, knowing that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) used to pray them, but your people, the people of Yemen, are a rebellious people. They pray the noon prayer, then pray between the noon and afternoon prayers, and pray the afternoon prayer, then pray between the afternoon and sunset prayers, so ʿUmar struck them, and he did well. I said: This is a sound and rare isnād, all its narrators are trustworthy, the narrators of the two Shaykhs; except for al-Miqdām ibn Shurayḥ from his father, and they are trustworthy from the narrators of Muslim. It was also narrated by Aḥmad (6/145), al-Ṭaḥāwī, and Ibn Ḥibbān from another route from al-Miqdām, in a summarized form, who said: I asked ʿĀʾishah about the prayer after the afternoon prayer? She said: