(6/337/11153), and Ibn Jarīr al-Ṭabarī in "al-Tafsīr" (7/25), as well as Ibn Abī Ḥātim (4/1201/6776) through the route of ʿAlī ibn Mus-hir from al-Aʿmash from Ibrāhīm from ʿAlqamah from ʿAbd Allāh who said: ... and he mentioned it. al-Tirmidhī said: "A ḥadīth that is ḥasan ṣaḥīḥ." Qays ibn al-Rabīʿ followed him from al-Aʿmash with it. It was recorded by Ibn Abī Ḥātim (6778). Sulaimān ibn Arqam differed from them from al-Aʿmash with it; he added to its text and said: When the prohibition of wine was revealed, the Jews said: Are not your brothers who died used to drink it?! So Allāh revealed: "There is no blame on those..." ... and he mentioned the ḥadīth. It was recorded by al-Ṭabarānī (10/95/15011), and al-Ḥākim (4/143-144), who said: "Its isnād is ṣaḥīḥ, and they did not record it; they only agreed on the ḥadīth of Shuʿbah from Abū Isḥāq from al-Barāʾ in a summarized form"! Thus he said! And al-Dhahabī agreed with him on its authenticity, but there are considerations from several aspects: First: Sulaimān ibn Arqam is of poor memory as mentioned in "al-Taqrīb"; thus, there is no basis for authenticating his ḥadīth! Second: He contradicted ʿAlī ibn Mus-hir, who is trustworthy, and his follower, so his addition to it is objectionable, but there is something that supports it, so let us see if that strengthens it?! Let us wait. Third: It was hidden from him that Muslim recorded it; his denial of it is one of his errors; unless he means the addition, which I find unlikely! Other ḥadīths have come regarding the revelation of this verse from another group of Companions