It was recorded by Abū Yaʿlá in "his Musnad" (30/1 and 40/2) through the route of Sufyān, Shuʿbah, and Jarīr ibn ʿAbd al-Ḥamīd from Manṣūr ibn al-Muʿtamir from Hilāl ibn Yasāf from Wahb ibn al-Ajdaʿ from ʿAlī with it. This isnād is authentic, and it was also recorded by Abū Dāwūd and others as previously mentioned under number (200). These two ḥadīths provide evidence that what is commonly known in the books of fiqh regarding the prohibition of prayer after ʿAṣr, absolutely, even if the sun is high and clear, contradicts the explicit wording of these two ḥadīths. Their argument in this regard is based on the well-known ḥadīths prohibiting prayer after ʿAṣr, absolutely. However, the two mentioned ḥadīths restrict those ḥadīths, so be informed.

"Everything that is not a remembrance of Allāh is idle talk, amusement, or forgetfulness except for four things: a man's walking between two targets, his training of his horse, his playing with his family, and learning swimming." It was recorded by al-Nasāʾī in "Kitāb ʿIshrat al-Nisāʾ" (folio 74/2) with this addition, and by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (1/89/2) and Abū Nuʿaym in "Aḥādīth Abī al-Qāsim al-Aṣamm" (folios 17-18) through two routes from Muḥammad ibn Salamah from Abū ʿAbd al-Raḥīm from ʿAbd al-Wahhāb ibn Bukht from ʿAṭāʾ ibn Abī Rabāḥ who said: "I saw Jābir ibn ʿAbd Allāh and Jābir ibn ʿUmayr al-Anṣārī shooting arrows, then one of them got tired and sat down. The other said to him: 'Are you tired? I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam)' and he mentioned it." I say: This isnād is authentic; its narrators are trustworthy, the narrators of Muslim, except for ʿAbd al-Wahhāb ibn Bukht, who is unanimously considered trustworthy. Al-Mundhirī said in "al-Targhīb" (2/170) after attributing it to "al-Muʿjam": "with a good isnād."