"Indeed, Allāh has forbidden the earth from consuming the bodies of the prophets" until I came across the ḥadīth of Ibn ʿUmar (raḍiya Allāhu ʿanhu). "When the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) gained weight, Tamīm al-Dārī said to him: Should I not make a pulpit for you, O Messenger of Allāh, to gather or carry your bones? He said: Yes, so he made for him a pulpit with two steps." It was recorded by Abū Dāwūd (1081) with a good isnād according to the criteria of Muslim. From this, I understood that they would use the term "bones" to mean the entire body, as a figure of speech where a part is mentioned but the whole is intended, like the verse *"and the recitation of dawn"* meaning the dawn prayer. Thus, the confusion was resolved, and all praise is due to Allāh, so I wrote this to clarify it.

"Do not pray at the rising of the sun, nor at its setting, for it rises and sets between the horns of a devil. Pray between these times as you wish." It was narrated by Abū Yaʿlá in "his Musnad" (200/2) from Muḥammad ibn ʿAbd Allāh ibn Numayr, who narrated from Rūḥ, who narrated from Usāmah ibn Zayd, from Ḥafṣ ibn ʿUbayd Allāh, from Anas ibn Mālik: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said it, and he mentioned it. I said: This isnād is good, all its narrators are trustworthy, the men of the two Shaykhs, except for Usāmah ibn Zayd who is al-Laythī, and there is some discussion regarding his memory, but it is established that his ḥadīth is considered good if not contradicted, and Muslim used it as supporting evidence. There is a corroborating ḥadīth from ʿAlī, raised with the wording: "Do not pray after ʿAṣr, except if you pray while the sun is high."