and he was followed by Ismāʿīl ibn al-Muʿallá al-Anṣārī from Yūsuf ibn Ṭuhmān with it in an abbreviated form similar to the ḥadīth of the chapter, and he added: "And whoever sets out in a state of purity intending only my mosque—meaning the mosque of Madīnah—to pray in it; it is as if he performed a ḥajj." This is an objectionable addition, which al-Bayhaqī attributed to Yūsuf ibn Ṭuhmān following the ḥadīth of the chapter, indicating that the flaw lies with this Yūsuf. Al-Mundhirī said: "This addition was narrated solely by Yūsuf ibn Ṭuhmān, and he is weak. And Allāh knows best." I say: And its narrator from him, Ismāʿīl ibn al-Muʿallá al-Anṣārī, is unknown; as Abū Ḥātim and al-Dhahabī said, and no one narrated from him except Yaʿqūb ibn Muḥammad al-Zuhrī, who is weak, and despite that, Ibn Ḥibbān mentioned him in "al-Thiqāt" (36/43); as an example among hundreds of examples of his leniency in authentication, so it is possible that the flaw in the addition is from him; for his singularity in it without Mūsá ibn ʿUbaydah from the weak Ibn Ṭuhmān. And Allāh knows best. (Note): Al-Bukhārī narrated after this ḥadīth of Ismāʿīl, saying: "Ibn Rāfiʿ said: Zayd ibn Ḥabbāb narrated to us: Muḥammad ibn Sulaymān al-Kirmānī al-Madanī narrated to us, he heard Abū Hurayrah from the Prophet ﷺ similarly. And Zayd mentioned, saying: ʿUbayd ibn Muḥṣin al-Azdī informed me: he heard Abū Umāmah ibn Sahl from his father from the Prophet ﷺ. And from Zayd from Mūsá ibn ʿUbaydah from Yūsuf ibn Ṭuhmān from Abū Umāmah from the Prophet ﷺ similarly." I say: So I do not know whether Imām al-Bukhārī intended by his saying "similarly": similar to the ḥadīth of Ismāʿīl that preceded it in both parts?! Or did he intend the first part of it specific to the Mosque of Qubāʾ?! This is what appears to me—and Allāh knows best—because the ḥadīth of al-Kirmānī and the ḥadīth of Mūsá ibn ʿUbaydah