does not include the second part according to al-Bukhārī, as mentioned earlier. Then, I do not know whether he intended by these three narrations he transmitted from Zayd ibn Ḥabbāb to indicate his vast memory, which many have testified to, or to point out his error, which Aḥmad and others described him with. This is something I have not been able to determine! And above every possessor of knowledge is one more knowing. Furthermore, the ḥadīth of the chapter has a concise supporting narration from the ḥadīth of Usayd ibn Ẓuḥayr al-Anṣārī with the wording: "A prayer in the Mosque of Qubāʾ is like an ʿumrah." It was authenticated by al-Tirmidhī and al-Ḥākim; however, there is someone in the chain who is only known for narrating this ḥadīth from Usayd, as I have clarified in "al-Taʿlīq al-Raghīb." Nevertheless, it is suitable as supporting evidence, if Allāh wills. *

- "Do not argue with the Quran, and do not deny some parts of the Book of Allāh with others; for by Allāh! A believer may argue with the Quran and be defeated, while a hypocrite may argue with the Quran and prevail." It was narrated by al-Ṭabarānī in "Musnad al-Shāmiyyīn" (2/74/942): Muḥammad ibn al-Ḥusayn (!) ibn Qutaybah narrated to us, he said: Muḥammad ibn Khalaf narrated to us: Abū al-Yamān narrated to us: Ṣafwān ibn ʿAmr narrated to us from ʿAbd al-Raḥmān ibn Jubayr ibn Nufayr from his father from al-Nawwās ibn Samʿān from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: ... and he mentioned it. I said: And this isnād is authentic; its narrators are trustworthy, from the men of "al-Tahdhīb," except for this Ibn Qutaybah, who is (Muḥammad ibn al-Ḥasan ibn Qutaybah al-ʿAsqalānī). The name (al-Ḥasan) was altered to (al-Ḥusayn) in the printed version, and the correction is from the photographed copy (1/187) and others, as al-Ṭabarānī narrated several ḥadīths from Muḥammad ibn Khalaf—who is Abū..