in summary, with these two supporting narrations, the ḥadīth is elevated, if Allāh wills, to the rank of ḥasan, especially since there is a similar ḥadīth from Wāthilah ibn al-Asqaʿ, raised [to the Prophet] with the wording: "Allāh built for him a house better than it." It was recorded by Aḥmad, al-Bukhārī in "al-Tārīkh," and others; however, its isnād contains weakness and anonymity, and for this reason, I included it in "al-Ḍaʿīfah" (6716). Perhaps due to the supporting narrations I mentioned, al-Ḥāfiẓ in "al-Fatḥ" (1/546) remained silent about the ḥadīth of the chapter and the ḥadīth of Wāthilah. And Allāh knows best. *

- (Whoever goes out until he comes to this mosque—Qubā Mosque—and prays in it; it is as if he performed an ʿumrah). It was recorded by al-Bukhārī in "al-Tārīkh" (1/1/96), al-Nasāʾī (1/113-114), Ibn Mājah (1412), al-Ḥākim (3/12), and through him: al-Bayhaqī in "Shuʿab al-Īmān" (3/499/4191), Aḥmad (3/487), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (6/90-91/5558, 5559, 5561, and 5562) from various routes from Muḥammad ibn Sulaymān al-Karmānī who said: I heard Abū Umāmah ibn Sahl ibn Ḥunayf say: My father said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. Al-Ḥākim said: "Its isnād is ṣaḥīḥ"; and al-Dhahabī agreed with him, and al-Mundhirī affirmed it in "al-Targhīb" (2/138-139). I say: It is as they said; for al-Karmānī was deemed trustworthy by Ibn Ḥibbān (7/372), and a group of trustworthy narrators, numbering six in "al-Tahdhīb," narrated from him, and al-Ḥākim and al-Dhahabī authenticated it as you have seen. His statement in "al-Kāshif":