"and faith is Yemeni, and tranquility is among the people of Ḥijāz." It was recorded by al-Bazzār (3/315 - Kashf al-Astār) through the route of Ismāʿīl ibn Abī Uways: Ibn Abī al-Zinād narrated it from him. He said: "It has been narrated from Jābir through various routes." I said: It is weak from this route; al-Haythamī said (10/53): "It was narrated by al-Bazzār, and in it is Ibn Abī al-Zinād, about whom there is disagreement, and the rest of its narrators are (the narrators of the authentic collections)!" I said: Yes; but Ismāʿīl ibn Abī Uways is not in a better condition than Ibn Abī al-Zinād—whose name is ʿAbd al-Raḥmān—, the ḥāfiẓ said: "He is truthful, but his memory changed when he came to Baghdad, and he was a jurist." And he said about Ismāʿīl ibn Abī Uways: "He is truthful but made mistakes in ḥadīths from his memory." And he said in "Muqaddimah al-Bukhārī" the summary of which is: "Nothing from his ḥadīth is used as evidence except what is in (the authentic collection)." I said: I fear that he might have erred in the text of this ḥadīth; adding in it: "and faith is Yemeni," and this has been established in other ḥadīths; see the previous ḥadīth (1770), as it seems another ḥadīth entered into this one; just as he mistakenly made "tranquility is among the people of Ḥijāz" instead of: "faith." Ibn Lahīʿah followed him from Abū al-Zubayr from Jābir with it; except that he said: "and faith and tranquility are among the people of Ḥijāz."