It was recorded by al-Baghawī in "Sharḥ al-Sunnah" (4/459/1195), and "al-Tafsīr" (1/310). It is also in "Ṣaḥīḥ Muslim" (2/199): Abū Bakr ibn Abī Shaybah narrated it; except for his saying: "By the One in Whose hand is my soul..." etc. Al-Ḥākim included it (3/304) in his collection on Muslim; but he erred! It was also recorded by Abū Dāwūd (1460) through another chain from ʿAbd al-Aʿlá. Ismāʿīl ibn Ibrāhīm followed him, narrating from Saʿīd ibn Iyās al-Jurayrī. It was recorded by Abū ʿUbayd in "Faḍāʾil al-Qurʾān" (122/13-34). Two notes: 1- The phrase in the ḥadīth: "lisānan" is consistent in all the sources of extraction; except "Muṣannaf ʿAbd al-Razzāq", where it is: "lil-sānan" with the addition of the lām of emphasis, which is one of the confusions of Shaykh al-Aʿẓamī in his comments on it: his statement: "Thus in 'Musnad Aḥmad' (!) and in (Ṣ) and (Z): lil-sānayn"! What is in "al-Musnad" is actually: "lisānan" without the lām, like the other sources as mentioned earlier. 2- Al-Mundhirī attributed the ḥadīth to Ibn Abī Shaybah without specifying a book, so the three commentators graciously specified it (2/351) with "al-Muṣannaf"! This from them is conjecture and guessing, and evidence for this is that when they extracted the ḥadīth from the narration of Muslim and Abū Dāwūd; they accompanied it with numbers, unlike their attribution to "al-Muṣannaf"; they did not mention a number for it. Perhaps due to their ignorance, they do not know that Ibn Abī Shaybah has other books; such as "al-Musnad" and "al-Tafsīr" and others, which led to their aforementioned specification!!. *