and al-Ḥāfiẓ said: "Weak," but he was followed by al-Qāsim from Abū Umāmah with it. It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (8/209/7741) through the route of ʿUthmān ibn ʿAbd al-Raḥmān from Mūsá ibn ʿUlayy from Yaḥyá ibn al-Ḥārith from him. I say: This isnād is good, its men are trustworthy; with the well-known disagreement regarding al-Qāsim, the companion of Abū Umāmah. And ʿUthmān ibn ʿAbd al-Raḥmān: he is al-Ḥarrānī, and there is criticism about him that does not harm here. Therefore, al-Mundhirī (1/165) and al-Haythamī (10/104) said: "It was narrated by al-Ṭabarānī, and its isnād is good." And it has another route; narrated by al-Aḥwaṣ ibn Ḥakīm from ʿAbd Allāh ibn Ghābir from Abū Umāmah, raised [to the Prophet] with the wording: "Whoever performs the morning prayer in a mosque with a congregation, remaining there until he performs the forenoon prayer; it is as if he has the reward of a pilgrim or one performing ʿumrah, with a complete ḥajj and ʿumrah." It was also recorded by al-Ṭabarānī (8/174/7649 and 180-181), and Ibn ʿAsākir in "Tārīkh Dimashq" (7/353-ṭ). And al-Aḥwaṣ ibn Ḥakīm is weak due to his poor memory. And ʿAbd Allāh ibn Ghābir—with a dotted ghayn—is Abū ʿĀmir al-Shāmī al-Ḥimṣī al-Alhānī, and he is trustworthy