It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (2/133/1548) and "al-Awsaṭ" (9/340/8740), and he said: "It is not narrated from Jubayr ibn Muṭʿim except through this isnād." I said: It is weak. This ʿAbd al-Raḥmān is the son of Muʿāwiyah ibn al-Ḥuwairith; al-Ḥāfiẓ said in "al-Taqrīb": "Truthful, but poor in memory." Al-Haythamī said (2/302): "It was narrated by al-Ṭabarānī in 'al-Kabīr' and 'al-Awsaṭ', and in it is ʿAbd al-Raḥmān ibn Muʿāwiyah ibn al-Ḥuwairith, weakened by Ibn Maʿīn, but authenticated by Ibn Ḥibbān." And from the route of Yaʿqūb: It was recorded by Ibn Abī al-Dunyā in "al-Maraḍ wa-al-Kaffārāt" (107/227); but he did not say: from his father... so he sent it. And he was followed by ʿAbd al-ʿAzīz ibn Muḥammad from ʿAmr with him at (113/248). It was recorded from the route of Ibrāhīm ibn Ḥamzah from him. And this Ibrāhīm is al-Zubayrī al-Madanī, a trustworthy person among the teachers of al-Bukhārī. And he was contradicted by Sulaymān ibn Dāwūd al-Minqarī, who said: from al-Darāwardī: ʿAmr ibn Abī ʿAmr informed me from al-Maqburī from Abū Hurayrah in a marfūʿ form with it. It was recorded by Ibn ʿAsākir in "Tārīkh Dimashq" (15/615). But this Sulaymān is al-Shādhakūnī, abandoned, accused of lying by Ibn Maʿīn, and al-Bukhārī said: "There is doubt about him."