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I said: Hāshim ibn Zayd is weak in ḥadīth, as stated by Ibn Abī Ḥātim (4/2/103) from his father, and this was followed by al-Dhahabī and al-ʿAsqalānī. The rest of the narrators are trustworthy. Ṣafwān ibn ʿAmr also followed Hāshim, and he is the one I meant by saying "and others," and he is in the narration of al-Ṭabarānī, but in the chain to him is Sulaymān ibn Salamah al-Khubayrī, who is abandoned. There is another supporting witness for the last part of the ḥadīth from Abū Saʿīd, raised with the wording: "Indeed, the people of Paradise, when they have intercourse with their wives, they return as virgins." It was also narrated by al-Bazzār (3527), and through his route by Abū al-Shaykh in his book "al-ʿAẓamah" (3/1081/583), and al-Ṭabarānī in "al-Muʿjam al-Ṣaghīr" (p. 49 - Hindiyyah), and through his route by Abū Nuʿaym with number (365), as well as al-Khaṭīb in "al-Tārīkh" (6/53), and al-Ḍiyāʾ al-Maqdisī in "Ṣifat al-Jannah" (folio 83/1) through the route of Muʿallá ibn ʿAbd al-Raḥmān: narrated by Sharīk from ʿĀṣim al-Aḥwal from Abū al-Mutawakkil from him. Al-Ṭabarānī said: "No one narrated it from ʿĀṣim except Sharīk, and Muʿallá ibn ʿAbd al-Raḥmān is the sole narrator of it." I said: He is accused of fabrication, as in "al-Taqrīb," and al-Haythamī said (10/417): "It was narrated by al-Bazzār and al-Ṭabarānī in 'al-Ṣaghīr,' and in it is Muʿallá ibn ʿAbd al-Raḥmān al-Wāsiṭī, and he is a liar." Therefore, he is among those who are not suitable for citation, and what has been previously mentioned suffices without him. I had included this ḥadīth of (Muʿallá) in "Ḍaʿīf al-Jāmiʿ al-Ṣaghīr," limiting myself to saying about it: "weak," and that was based on my earlier weakening of the ḥadīth of (Darrāj)
قلت: وهاشم بن زيد ضعيف الحديث؛ كما قال ابن أبي حاتم (٤/٢/١٠٣) عن أبيه، وتبعه الذهبي والعسقلاني. وبقية رجاله ثقات. وقد تابع هاشماً صفوان بن عمرو، وهو الذي عنيته بقولي: "وغيره "، وهو في رواية الطبراني، لكن في الطريق إليه سليمان بن سلمة الخبائري؛ وهو متروك. وللجملة الأخيرة من الحديث شاهد آخر من حديث أبي سعيد مرفوعاً بلفظ:"إن أهل الجنة إذا جامعوا نساءهم؛ عادوا أبكاراً ". أخرجه البزار أيضاً (٣٥٢٧) ، ومن طريقه أبو الشيخ في كتابه "العظمة "(٣/١٠٨١/٥٨٣) ، والطبراني في "المعجم الصغير" (ص ٤٩- هندية) ، ومن طريقه أبو نعيم برقم (٣٦٥) ، وكذا الخطيب في "التاريخ " (٦/٥٣) ، والضياء المقدسي في "صفة الجنة" (ق ٨٣/١) من طريق مُعلى بن عبد الرحمن: ثنا شريك عن عاصم الأحول عن أبي المتوكل عنه. وقال الطبراني:"لم يروه عن عاصم إلا شريك، تفرد به معلى بن عبد الرحمن ". قلت: هو متهم بالوضع؛ كما في "التقريب "، وقال الهيثمي (١٠/٤١٧) :"رواه البزار، والطبراني في "الصغير"، وفيه معلى بن عبد الرحمن الواسطي، وهو كذاب ". فهو ممن لا يصلح الاستشهاد به، وفيما تقدم ما يغني عنه. وقد كنت أوردت حديث (المعلى) هذا في" ضعيف الجامع الصغير"، مقتصراً على قولي فيه: "ضعيف"، وكان ذلك بناء على تضعيفي قديماً لحديث (دراج)
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