is weak; however, the statement of al-Dāraquṭnī mentioned suggests that the weak narrator is followed, as does the previous statement of al-Bukhārī, who asserted that Qatādah and al-Zuhrī heard it from Anas. But the narration of al-Ṭabarānī is given with an isnād, as is the narration of Tamām, which the ḥāfiẓ paired with it. Nevertheless, I referred back to "The Benefits of Tamām" through "Al-Rawḍ al-Bassām" (4/325-326/00 5 1 and 1 0 5 1); and I saw that he also narrated it from another route, and in each of them, al-Zuhrī explicitly stated that he heard it, but both are weak, as clarified by its virtuous arranger Abū Sulaymān al-Dawsarī, may Allāh reward him well. It seems that al-Bukhārī finally returned to indicating its weakness in the chapter mentioned earlier by saying at its beginning: "It is narrated therein from al-Zubaydī from al-Zuhrī from Anas from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam)"; and to this, the ḥāfiẓ inclined in "Taghlīq al-Taʿlīq" (5/62). And the previous routes from Anas suffice and make this route unnecessary. And Allāh knows best. Moreover, the ḥadīth of the chapter has a supporting narration from al-Barāʾ ibn ʿĀzib, who said: A silk garment was gifted to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and his Companions began to touch it and admire its softness, and he said: ... and he mentioned it. It was narrated by al-Bukhārī (3249, 2380, 5836, 664), Muslim (7/150-151), al-Tirmidhī (3846), Ibn Mājah (571), Ibn Ḥibbān (9/90/6996 and 6997 - al-Iḥsān), Aḥmad (4/130 and 230), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (6/15/5348) through the route of Sufyān, Shuʿbah, and others from Abū Isḥāq from him. Al-Tirmidhī said: "A ḥasan ṣaḥīḥ ḥadīth." And the portion regarding the gifting is narrated by Abū Ṣāliḥ al-Ḥanafī from ʿAlī: that (Ukaydir Dūmah) gifted a silk garment to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and he gave it to ʿAlī, and he said: