I said: Its chain of transmission is ḥasan due to the well-known disagreement regarding Muḥammad ibn ʿAmr—who is Ibn ʿAlqamah al-Laythī al-Madanī. And Wāqid is a trustworthy narrator from the men of Muslim. The second: ʿĀṣim ibn ʿUmar ibn Qatādah from Anas said: I saw the cloak of (Ukaydir) when it was brought to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and the Muslims were touching it with their hands and marveling at it. The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... then he mentioned the ḥadīth; without the complete sentence. It was recorded by Aḥmad (3/238) through the route of Ibn Isḥāq who said: ʿĀṣim narrated to me ... etc. I said: This chain is also ḥasan, as Muḥammad ibn Isḥāq explicitly stated the narration. The third: ʿAlī ibn Zayd ibn Judʿān from him said: (Ukaydir of Dūmah) gifted ... the ḥadīth without the gift, and in another narration it added: Then he sent it to Jaʿfar ibn Abī Ṭālib, who wore it, and the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: "I did not give it to you to wear." He said: What should I do with it? He said: "Send it to your brother, the Negus." It was recorded by Aḥmad (3/111, 229, and 251), and al-Ḥumaydī (1203) - in an abridged form. Ibn Judʿān is weak, and the last sentence is objectionable to me, and Allāh knows best. And there is a fourth corroborator; it is al-Zuhrī from Anas who said: