and I say: there is no justification for weakening the second opinion, as it is mentioned in the narration of Aḥmad and Abū Yaʿlá regarding the ḥadīth of the chapter that (al-khāṣirah) refers to the pain of the kidney, and its wording is: he used to be afflicted with (al-khāṣirah), and it would become very severe for him, so we used to say: the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) has been struck by the kidney vein, as we could not find the words to say: (al-khāṣirah). 2- (faladdadnāhu); meaning: we placed medicine on the side of his mouth without his choice, and this is al-ladūd. "Fatḥ". *******

- when the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) set out for Badr; he went out and consulted the people, so Abū Bakr (raḍiya Allāhu ʿanhu) advised him, then he consulted them again and ʿUmar (raḍiya Allāhu ʿanhu) advised him, and he remained silent. Then a man from the Anṣār said: he means you, so they said: [Are you consulting us] O Messenger of Allāh?! By Allāh, we will not say as the Children of Israel said to Mūsá (peace be upon him): "Go, you and your Lord, and fight. Indeed, we are sitting here." But by Allāh, if you were to strike the flanks of the camels until you reach Bark al-Ghimād, we would be with you. It was narrated by al-Nasāʾī in "al-Sunan al-Kubrā" (5/170/8580 and 6/334/11141), and Aḥmad (6/105 and 88 1) - and the context and addition are his -, and Abū Yaʿlá (6/407/3766 and 430/3803), and through his path, Ibn Ḥibbān in "Ṣaḥīḥ" (11/23/4721 - al-Muʾassasah) through two paths from Ḥumayd from Anas who said: ... and he mentioned it. I said: and this isnād is authentic according to the criteria of the two Shaykhs, as is known among scholars from the acceptance of the ḥuffāẓ of the ʿanʿanah of Ḥumayd from Anas, considering that the intermediary between them is Thābit al-Banānī; as in "Jāmiʿ al-Taḥṣīl" by al-ʿAlāʾī (201-202). And Ibn Ḥibbān said in "al-Thiqāt" (4/148):