I said: this indicates it, and he has another ḥadīth with this isnād; but instead of "his grandfather," it mentions "Abū Hurayrah" with a ḥadīth cursing those who play chess. Ibn Ḥibbān mentioned it in his biography of "al-ḍuʿafāʾ". He said (3/26): "He narrates from Mūsá ibn ʿUlayy things that are not corroborated, and from others among the trustworthy what does not resemble the ḥadīth of affirmation." Ibn Kathīr said after him—and after saying: "Its isnād is not established"—: "But in the 'Ṣaḥīḥayn' from Abū Hurayrah: that a man said: O Messenger of Allāh! My wife has given birth to a black boy! He said: 'Do you have camels?', he said: Yes. He said: 'What is their color?', he said: Red. He said: 'Is there among them a gray one?', he said: Yes. He said: 'How did that come about?', he said: Perhaps it is a hereditary trait! He said: 'And this is perhaps a hereditary trait!'..." I said: It is recorded in "Ṣaḥīḥ Abū Dāwūd" number (2056). Ibn Kathīr indicates by this that it is a strong witness for his statement in the ḥadīth of the biography: "Allāh brought forth every lineage..." etc. And Allāh knows best. *

- (When he bowed, if water were poured on his back, it would settle.) Ibn Abī Ḥātim mentioned it in "Kitāb al-ʿIlal" (1/142) from the narration of Abū Yaḥyá al-Ḥimmānī from al-Thawrī from Muslim Abū (original: Ibn) Furwah al-Juhānī from ʿAbd al-Raḥmān ibn Abī Laylá from al-Barāʾ ibn ʿĀzib as marfūʿ. He said: "I heard my father say: Mentioning 'from al-Barāʾ' is not preserved." Ibn Abī Ḥātim said after him: