and whoever dares to attribute to Allāh what he does not know—because it is not true—will more likely attribute to others of His creation what contradicts reality. Here he is (p. 20) attributing to Shaykh al-Islām Ibn Taymiyyah that the veiling of a woman in ihrām is not permissible because it defines the features of the bones of a woman's face, thus leading to temptation! This is a lie against the Shaykh, whether intentional or due to misunderstanding, and both may be present. At the very least, it indicates that he is ignorant and does not understand the words of the scholars; now is not the time to clarify this, and Allāh is the one whose help is sought! *

- (I have taken a ring made of silver and engraved on it: "Muḥammad, Messenger of Allāh," so no one should engrave on it like his engraving). Narrated by al-Bukhārī (5877), Muslim (6/511), Ibn Mājah (3640), al-Bayhaqī in "al-Sunan al-Kubrā" (10/128), Abū al-Shaykh in "Akhlaq al-Nabī ﷺ" (p. 115), Aḥmad (3/186-187 and 290), Abū Yaʿlá (3896, 3936, and 3943), and Ibn Saʿd in "al-Ṭabaqāt al-Kubrā" (1/475) through various chains from ʿAbd al-ʿAzīz ibn Ṣuhayb from Anas ibn Mālik (raḍiya Allāhu ʿanhu): that the Messenger of Allāh ﷺ took a ring made of silver and engraved on it: "Muḥammad, Messenger of Allāh," and said: ... and he mentioned it. There is another chain from Anas: ʿAbd al-Razzāq narrated in "al-Muṣannaf" (19465) — and from him, Aḥmad (3/161), and through his route: al-Tirmidhī (7451), al-Baghawī (3731), Abū al-Shaykh in "Akhlaq al-Nabī ﷺ" (115-116), and al-Bayhaqī (10/182) — from Maʿmar from Thābit from him (raḍiya Allāhu ʿanhu): that the Prophet ﷺ made a ring of silver; he engraved on it: "Muḥammad, Messenger of Allāh," then said: