and with the letter "b" it was noted by al-Ḥāfiẓ in "al-Taqrīb," following al-Ḥāfiẓ ʿAbd al-Ghanī in "Mushtabih al-Nisbah" and others. See "Taysīr al-Intifāʿ." Based on what has been mentioned; the isnād of the ḥadīth is good. There is another chain; narrated by Qays from al-Agharr ibn al-Ṣabbāḥ from Khalīfah ibn Ḥuṣayn from Qays ibn ʿĀṣim ... similar to it. It was recorded by al-Ṭabarānī (no. 868), al-Bayhaqī, and Ibn Abī Ḥātim as well. Its narrators are trustworthy, except for Qays—who is Ibn al-Rabīʿ—and he is one whose narration is used as supporting evidence. There is a strong mursal supporting narration, narrated by Maʿmar from Qatādah who said: Qays ibn ʿĀṣim al-Tamīmī came ... the ḥadīth. It was recorded by ʿAbd al-Razzāq in "al-Tafsīr" (2/351) and by Ibn Jarīr (30/46) in an abridged form. As for al-Bazzār's statement: "ʿAbd al-Razzāq was contradicted in his isnād from Isrāʾīl!" I did not know the one who contradicted him, so Allāh knows best.

- (Three things follow the deceased to his grave: his family, his wealth, and his deeds. Two return, and one remains; his family and wealth return, and his deeds remain.) It was recorded by Aḥmad (3/110), Ibn al-Mubārak in "al-Zuhd" (224/636), and al-Ḥumaydī in "Musnad" (500/1186) - and the context is his - they said: Sufyān narrated to us: he said: ʿAbd Allāh ibn Abī Bakr ibn Muḥammad ibn ʿAmr ibn Ḥazm narrated to us: that he heard Anas ibn Mālik say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it