"it was narrated only by Ibrāhīm from al-ʿAbbās, and he is Abū Shaybah." I said: He is abandoned in ḥadīth as the ḥāfiẓ said. And al-Ḥāfiẓ al-Mundhirī said in "al-Targhīb" (3/68) after mentioning it in the wording of Aḥmad referred to: "Aḥmad narrated it with a sound isnād, and al-Ṭabarānī, al-Bazzār, and al-Ḥākim who authenticated it." And al-Haythamī said (4/272): "It was narrated by Aḥmad, al-Bazzār, and al-Ṭabarānī in 'al-Kabīr' and 'al-Awsaṭ', and the men of Aḥmad are the men of the Ṣaḥīḥ!" Thus they said, and Muḥammad ibn Abī Ḥumayd who is in the "Musnad" of Aḥmad, despite his weakness, is not among the men of the Ṣaḥīḥ.

- "Whoever dies upon something, Allāh will resurrect him upon it." It was extracted by al-Ḥākim (4/313 from the route of al-Aʿmash from Abū Sufyān from Jābir (raḍiya Allāhu ʿanhu) who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: so he mentioned it. And he said: "Its isnād is authentic according to the conditions of Muslim." And al-Dhahabī agreed with him. I said: It is as they said, and al-Suyūṭī attributed it in "al-Jāmiʿ al-Kabīr" (2/296/2) to Aḥmad as well, and to Abū Yaʿlá and al-Ḍiyāʾ in "al-Aḥādīth al-Mukhtārah." It is explained by the ḥadīth of Faḍālah ibn ʿUbayd from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) with the wording: "Whoever dies upon one of these ranks will be resurrected upon it on the Day of Resurrection, meaning jihad and ḥajj."