from al-Sāʾib ibn Yazīd: that a woman came to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and he said: ... and he mentioned it. And through this chain from Makkī—who is Ibn Ibrāhīm—it was recorded by al-Nasāʾī in "al-Sunan al-Kubrā" (5/310/8960) and (Q 75/2 - Ten Women - Manuscript of al-Ẓāhiriyyah), and by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (7/187-187); without his saying: "and he gave her a dish." I say: This isnād is authentic according to the criteria of the two Shaykhs, and al-Sāʾib ibn Yazīd is a young Companion, who was taken on the Farewell Pilgrimage when he was seven years old, so it is apparent that he received it from Lady ʿĀʾishah (raḍiya Allāhu ʿanhā), and he narrated from her. And al-Juʿayd: he is Ibn ʿAbd al-Raḥmān ibn Aws, and it may be said: (al-Jaʿd) in an enlarged form. Al-Haythamī said—having quoted it in the wording of Aḥmad—(8/135): "It was narrated by Aḥmad and al-Ṭabarānī, and its men are the men of the authentic [collections]." Al-Zabīdī said in "Sharḥ al-Iḥyāʾ"—after attributing it to al-Nasāʾī—(6/494): "And its isnād is authentic, and it was also recorded by al-Ṭabarānī in (al-Kabīr)." (Note): The phrase "Satan has blown into her nostrils" is missing from the printed edition of "al-Sunan al-Kubrā," but it is confirmed in the manuscript of al-Ẓāhiriyyah, as well as in the context of al-Zabīdī from the narration of al-Nasāʾī. And his saying: (a dish). It is said in "al-Qāmūs": "(al-ṭabaq) with movement: the cover of everything, and that which is eaten upon."