so grant forgiveness to those whom you used to nurture from your mothers, for forgiveness is well-known. O best of those who rode swift horses during the tumult when sparks were ignited, we hope for forgiveness from you that we may wear it, O guide of creation, when you forgive and triumph. So forgive, may Allāh pardon what you fear on the Day of Resurrection when victory is granted to you. When he heard this poetry, he said: ... and he mentioned it. Quraysh said: What belongs to us is for Allāh and His Messenger, and the Anṣār said: What belongs to us is for Allāh and His Messenger. al-Ṭabarānī said: "It is not narrated from Zuhayr with this completeness except through this isnād, and it was uniquely reported by ʿUbayd Allāh ibn Rumāḥis." al-Haythamī said in "Majmaʿ al-Zawāʾid" (6/187): "al-Ṭabarānī narrated it in (the three), and among them are those I do not know." I said: He means Ibn Rumāḥis and his teacher Ziyād ibn Ṭāriq. As for the first; what he said about him is strange; for al-Dhahabī mentioned him in "al-Mīzān" with narrations from a group other than al-Ṭabarānī, including Abū Saʿīd ibn al-Aʿrābī, and he said: "I have not seen any criticism from the predecessors against him, and he is not relied upon." The ḥāfiẓ refuted him in "al-Lisān" with the essence that a group narrated from him, reaching fourteen individuals, so he is not unknown, although he quoted Abū Manṣūr al-Bāwardī saying: "ʿUbayd Allāh and Ziyād are unknown." And from ʿAlī ibn al-Sakan: "Its isnād is unknown." Then the ḥāfiẓ said: