and Ibn Abī Shaybah (14/419), and Aḥmad (3/187 and 205), all of them from Ḥumayd, both in brief and in detail, and this is his wording: I heard Anas (raḍiya Allāhu ʿanhu) say: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) went out to the trench, and found the Muhājirūn and the Anṣār digging on a cold morning. They did not have slaves to do that work for them. When he saw the fatigue and hunger they were experiencing, he said: "O Allāh, the true life is the life of the Hereafter, so forgive the Anṣār and the Muhājirah." They responded to him, saying: We are the ones who pledged allegiance to Muḥammad for jihad as long as we live, and this context is from al-Bukhārī. From this narration, it becomes clear that Zakariyyā ibn Yaḥyá's narration of the ḥadīth is incorrect; as he contradicted the trustworthy narrators from Thābit, as well as from Ḥumayd, attributing the ḥadīth narrated by al-Barāʾ to the ḥadīth of Anas, while the ḥadīth of Anas in "the two Ṣaḥīḥs" has a different wording, as you can see. It is clear that there is no contradiction between the ḥadīth of al-Barāʾ on one hand and the ḥadīth of Anas ibn Mālik on the other, despite the difference in their wording; because it can be said that they sometimes said this, and sometimes that, and this is evident and not hidden. And Allāh, the Exalted, knows best. This " And the ḥadīth has been previously cited from the narration of Qatādah and others from Anas in brief under number (3199). *