and this Ṣalt is a trustworthy narrator from the men of Muslim. Ghassān also has another corroboration from: 2- Nuʿaym ibn Ḥuṣayn al-Sadūsī: My uncle Ziyād narrated to us with a brief version. It was recorded by al-Bazzār in "Musnad" (2/89/1273), and also by al-Ṭabarānī (3560), and in "al-Awsaṭ" (2012 - Majmaʿ al-Baḥrayn) through the route of ʿAbd Allāh ibn Muʿāwiyah al-Jumaḥī: Nuʿaym ibn Ḥuṣayn al-Sadūsī narrated to us with it. Al-Ṭabarānī said: "None narrated it from Nuʿaym except ʿAbd Allāh, and he is Nuʿaym ibn so-and-so ibn Ḥuṣayn. His grandfather is Ḥuṣayn al-Sadūsī." I said: ʿAbd Allāh ibn Muʿāwiyah is trustworthy, but I did not find a biography for his teacher Nuʿaym. 3- Mūsá ibn Ismāʿīl: Ghassān ibn al-Agharr narrated to us with it, briefly. It was recorded by al-Bukhārī in "al-Tārīkh" (2/1/1), and also by al-Ṭabarānī (3558), and Abū Nuʿaym in "al-Maʿrifah" (1/182/1) through his route and through the route of Ismāʿīl ibn ʿAbd Allāh: Mūsá ibn Ismāʿīl narrated to us with it, and his wording is: He came to Medina with camels, and said: O Messenger of Allāh! Command the people of the valley to assist me and to treat me well; so he commanded them, and they stood with him and treated him well, then he called him, wiped his hand over his face, and prayed for him. Mūsá ibn Ismāʿīl is al-Manqarī, a trustworthy and reliable narrator, so the isnād is authentic, and all praise is due to Allāh. Ismāʿīl ibn ʿAbd Allāh is al-Aṣbahānī, nicknamed (Sammūwayh), and he is a trustworthy ḥāfiẓ; he was mentioned by al-Dhahabī in "al-Siyar," and before him by Abū Nuʿaym in "Akhbār Aṣbahān."