the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) passed by ʿAbdullāh ibn Ubayy ibn Salūl while he was in the shade of a thicket, and he said: "The son of Abū Kabshah has clouded over us!" His son, ʿAbdullāh ibn ʿAbdullāh, said: "By the One who honored you and revealed the Book to you! If you wish, I will bring you his head." The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. Al-Bazzār said: "We do not know anyone who narrated it from Muḥammad ibn ʿAmr except ʿAmr ibn Khalīfah, and he is trustworthy." I said: He was followed by Shabīb ibn Saʿīd, as I have seen, and both of them were deemed trustworthy by Ibn Ḥibbān, though there is some discussion about them. The first was included by Ibn Khuzaymah in his "Ṣaḥīḥ" as in "al-Lisān," and the latter was narrated by al-Bukhārī, so one strengthens the other, making the isnād good, due to the well-known disagreement regarding Muḥammad ibn ʿAmr.
مرّ رسول الله ﷺ على عبد الله بن أبيّ ابن سلول، وهو في ظل أجمة، فقال: قد غبّر علينا ابن أبي كبشة! فقال ابنه عبد الله بن عبد الله: والذي أكرمك وأنزل عليك الكتاب! إن شئت لأتيتك برأسه. فقال النبي ﷺ: ... فذكره. وقال البزار: "لا نعلم رواه عن محمد بن عمرو إلا عمرو بن خليفة، وهو ثقة". قلت: قد تابعه شبيب بن سعيد- كما رأيت- وكلاهما وثقهما ابن حبان، وفيهما كلام. والأول أخرج له ابن خزيمة في "صحيحه "- كما في "اللسان "-، والآخر روى له البخاري، فأحدهما يقوي الآخر، فالإسناد حسن، للخلاف المعروف في محمد بن عمرو.
- (He did not pass away until Allāh permitted him to marry as many women as he wished). It was recorded by al-Dārimī (2/154), al-Nasāʾī (2/68), and in "al-Kubrā" (6/434), Ibn Ḥibbān (2126 - Mawārid), al-Ḥākim (2/437) - and through him al-Bayhaqī (7/54) -, and also by Aḥmad (6/180), as well as Ibn Jarīr in "al-Tafsīr" (22/24), and Ibn Saʿd in "al-Ṭabaqāt" (8/195) through routes from Ibn Jurayj from ʿAṭāʾ from ʿUbayd ibn ʿUmayr al-Laythī from ʿĀʾishah who said: ... and he mentioned it. Ibn Jurayj explicitly stated it was transmitted as in "al-Mustadrak," and al-Ḥākim said: "Authentic according to the criteria of the two shaykhs," and al-Dhahabī agreed with him, and it is as they said. Likewise, he explicitly stated it was transmitted in another narration for Aḥmad, except that ʿAṭāʾ was uncertain about the intermediary between him and ʿĀʾishah
- (ما تُوُفي حتى أحلَّ الله له أن يتزوج من النساء ما شاء). أخرجه الدارمي (٢/ ١٥٤)، والنسائي (٢/٦٨)، وفي "الكبرى" (٦/ ٤٣٤)، وابن حبان (٢١٢٦- موارد)، والحاكم (٢/٤٣٧) - ومن طريقه البيهقي (٧/ ٥٤) -، وأحمد أيضاً (٦/ ١٨٠)، وكذا ابن جرير في "التفسير" (٢٢/٢٤)، وابن سعد في "الطبقات" (٨/١٩٥) من طرق عن ابن جريج عن عطاء عن عبيد بن عمير الليثي عن عائشة قالت: ... فذكره. وصرّح ابن جريج بالتحديث كما في "المستدرك"، وقال الحاكم: "صحيح على شرط الشيخين"، ووافقه الذهبي، وهو كما قالا. وكذلك صرح بالتحديث في رواية أخرى لأحمد، إلا أن عطاء شك في الواسطة بينه وبين عائشة.