and thus correctly it appeared in "Majmaʿ al-Baḥrayn" (6/367/3850 - Maktabat al-Rushd). Al-Haythamī said about the ḥadīth in "Majmaʿ al-Zawāʾid" (9/295): "It was narrated by al-Bazzār and al-Ṭabarānī in 'al-Awsaṭ' in a shortened form, and their narrators are trustworthy." Al-Dhahabī mentioned a supporting narration for it in "al-Siyar" (1/417) from the ḥadīth of ʿĀʾishah; he said: "Among them is one who was weakened." Then I saw the ḥadīth in "Tārīkh Ibn ʿAsākir" (12/629) through another chain from Abū Nuʿaym: narrated by Saʿd ibn Aws... etc., thus it correctly appeared as (Saʿd), and it appeared as "yunsīhi" in accordance with the narration of "al-Ṭabaqāt." Then he extracted (12/630) the ḥadīth of ʿĀʾishah as a mawqūf and through another chain (12/643) from her as marfūʿ. It was also extracted by Abū Nuʿaym in "al-Ḥilyah" (1/141), and by Ibn ʿAsākir (12/658-659) through the chain of Yaḥyá ibn ʿAbd al-Ḥamīd al-Ḥammānī: narrated by Khālid ibn ʿAbd Allāh from ʿAṭāʾ ibn al-Sāʾib with it. Al-Haythamī said in "al-Majmaʿ" (9/297): "It was narrated by al-Ṭabarānī and Abū Yaʿlá with isnāds, and in some of them is ʿAṭāʾ ibn al-Sāʾib, who had changed, and the rest of the narrators are trustworthy, and the rest of the isnāds are weak." Among them: from Yaḥyá ibn Salamah ibn Kuhayl from his father from Abū Ṣādiq from Rabīʿah ibn Nājid who said: When the day of Ṣiffīn came, ʿAmmār said... a ḥadīth similar to it. It was extracted by al-Bazzār (2690), and he said: