and it was also narrated by al-Shaykhān and others through different chains from Abū al-Tayyāḥ with a similar narration; it is documented in "Ṣaḥīḥ Abī Dāwūd" (478). There is supporting evidence from the ḥadīth of Umm Salamah who said: I have not forgotten his words on the day of the trench while he was serving them milk, and the hair on his chest was dusty, and he was saying: "O Allāh, the true goodness is the goodness of the Hereafter, so forgive the Anṣār and the Muhājirīn." He said: He saw ʿAmmār, and said: "Woe to the son of Sumayyah! The rebellious group will kill him." It was narrated by Aḥmad (6/289), Abū Yaʿlá (3/209/1645), and Abū Nuʿaym in "al-Ḥilyah" (3/43) through the chain of Ibn ʿAwn from al-Ḥasan from his mother from her. I said: This chain is authentic according to the criteria of Muslim, and he included in his "Ṣaḥīḥ" (8/186) only the incident of ʿAmmār, and it is a narration for Aḥmad; contrary to what the commentator on "Musnad Abī Yaʿlá" suggests, where he attributed it to Muslim and al-Ṭayālisī, while neither of them has the ḥadīth of the chapter! And the phrase: "The true goodness is the goodness of the Hereafter"; was narrated by al-Bukhārī in "al-Adab al-Mufrad" (no. 346) through the chain of Abū Ghālib from Umm al-Dardāʾ who said: Salmān visited us from al-Madāʾin to al-Shām on foot; wearing a cloak and an indarward (he said: meaning rolled-up trousers). Ibn Shawdhab said: Salmān was seen wearing a cloak with a covered head, drooping ears, meaning it was wide, and he was told: You have disfigured yourself! He said: The true goodness is the goodness of the Hereafter. I said: This chain is good, its narrators are trustworthy, and regarding Abū Ghālib—who was a companion of Abū Umāmah—there is slight criticism, but his ḥadīth does not fall below the rank of ḥasan