I said: In the commentary on "al-Majmaʿ," it states: "(Benefit): Rather, the Ṣadaqah mentioned in its isnād is Ibn ʿAbd Allāh al-Samīn, and he is very weak, as noted in the margin of the original." I said: And I suspect that this benefit is from al-Ḥāfiẓ Ibn Ḥajar, the student of al-Haythamī, as well as everything attributed in the comments to the "margin of the original." His statement: "very weak" contradicts his limitation to saying in "al-Taqrīb": "weak," as previously quoted from him, and this is closer to correctness; because the man is disputed, and some have deemed him reliable. Their biographies are briefly mentioned in "Tārīkh Dimashq" by Ibn ʿAsākir, "al-Tahdhīb," and others. Furthermore, there is nothing in the isnād that suggests it is Ṣadaqah ibn ʿAbd Allāh al-Samīn; for both he and Ṣadaqah ibn Khālid narrated from Zayd ibn Wāqid, and they did not mention in al-Samīn's biography that al-Ṭarāʾifī narrated from him. The fact that this person narrates from the weak is not sufficient for preference; because he also narrated from the trustworthy, such as Imām Mālik, for example, so consider! This; and the ḥadīth has a supporting narration from Abū Dharr, raised similarly, which was previously extracted, discussed, and its isnād's authenticity explained at the beginning of the sixth volume, number (2510). It has been authentically reported as a mawqūf narration from ʿAbd Allāh ibn Masʿūd. Mālik mentioned it in "al-Muwaṭṭaʾ" (1/187) from Yaḥyá ibn Saʿīd that ʿAbd Allāh ibn Masʿūd said to a person: "You are in a time with many jurists, few reciters..." the ḥadīth is similar. This is muʿḍal, and it is something that Ibn ʿAbd al-Barr missed in "al-Tamhīd"; he did not include it in the ḥadīths of Yaḥyá ibn Saʿīd, which number (77) ḥadīths, and they are at the end of volume (23) and the beginning of (24)