and the other: ʿAbd Allāh ibn Abī Maryam, who was mentioned by Ibn ʿAdī in "al-Kāmil," and he said (4/525-526): "An Egyptian, narrating from al-Firyābī and others with falsehoods." I said: Then he presented four ḥadīths for him, three of which are known to be authentic from other than his route, then he said: "And this ʿAbd Allāh is either extremely negligent, not knowing what he is narrating, or he does it deliberately; for I have seen other ḥadīths from him—which I did not mention—that are not preserved." And I say: I did not include it here because of him, but rather because of the supporting evidence it has, as will come, and its truthfulness and correspondence to the reality of this time. The ḥadīth was also narrated by Ibn ʿAbd al-Barr in "al-Jāmiʿ" (1/23) through another route from this ʿAbd Allāh. It was also narrated by al-Khaṭīb in "al-Mawḍiḥ" (1/108-ṭ), as well as by Ibn ʿAsākir in "Tārīkh Dimashq" (4/313-314-al-maṣūrah) through the route of al-Ṭabarānī. Then I found another route for it in "Muʿjam al-Ṭabarānī" (3/221/3111) through the route of ʿUthmān ibn ʿAbd al-Raḥmān from Ṣadaqah from Zayd ibn Wāqid from al-ʿAlāʾ ibn al-Ḥārith from Ḥizām ibn Ḥakīm ibn Ḥizām from his father, attributed to the Prophet. Al-Haythamī said: "It was narrated by al-Ṭabarānī in 'al-Kabīr,' and in it is ʿUthmān ibn ʿAbd al-Raḥmān al-Ṭarāʾifī, who is trustworthy, except that it was said about him: he narrates from the weak, and this is from his narration from Ṣadaqah ibn Khālid, who is among the men of (al-Ṣaḥīḥ)."