I said: This is a good isnād; Sinān is Ibn Rabīʿah al-Bāhilī, about whom there is disagreement, but his ḥadīth does not fall below the level of ḥasan. Al-Dhahabī said in "al-Kāshif": "Truthful," and Ibn Maʿīn said: "Not strong," and al-Bukhārī paired him with another. Al-Ḥāfiẓ said in "al-Taqrīb": "Truthful with some weakness, al-Bukhārī narrated from him in conjunction with another." There is another chain for the ḥadīth, narrated by al-Faḍl ibn Mūsá from al-Aʿmash from Anas with it. It was recorded by al-Tirmidhī (3527), Abū Nuʿaym in "al-Ḥilyah" (5/55), and Abū al-Qāsim al-Aṣbahānī in "al-Targhīb" (1/317/721). Al-Tirmidhī said: "A strange ḥadīth, and we do not know of al-Aʿmash hearing from Anas, except that he saw him." I said: Al-Aʿmash is a mudallis, so we do not know from whom he received it! However, it does not weaken the narration of Sinān if it does not strengthen it. (Note): The phrase "and it shed" is as it is in all the aforementioned sources in the first narration verbatim; and in the other, in meaning, which is what the comparison mentioned at the end of the ḥadīth implies as is apparent, except for the narration in "al-Adab"; where it appears as "and it did not shed" as in the first and second times, and it is clear that this is a copyist's error. It is strange that this was not noticed by its commentator al-Jīlānī, who did not point it out in his "Sharḥ"! *

- "I saw my Lord in the best form, and He said: 'About what do the highest assembly dispute?' I said: 'I do not know.' Then He placed His hand between my shoulders until I felt the coolness of His fingers, then He said: 'About what do the highest assembly dispute?' I said: 'About the expiations and the ranks.' He said: 'And what are the expiations?' I said: 'Perfecting the ablution in difficult conditions,