I said: Its narrators are trustworthy, except for Sulaymān ibn al-Muʿāfá. Al-Dhahabī said: "Ibn ʿAdī said: He did not hear anything from his father, so they assumed he narrated from him." I said: Based on this, his narration from his father would be considered a written transmission. And I say: Neither he nor the ḥāfiẓ mentioned anything else in "al-Lisān," and it seems to me that he is one of al-Ṭabarānī's lesser-known teachers; for he only narrated three ḥadīths from him in "al-Muʿjam al-Awsaṭ" (3790-3792), and narrated a fourth in "al-Ṣaghīr" (420 - al-Rawḍ), and this is the fifth. Ninth: Abū al-Aḥwaṣ from Manṣūr with a similar narration, and it includes the basmalah. It was recorded by al-Khaṭīb in "al-Tārīkh" (11/141). Perhaps it is beneficial—after this simplified extraction and verification—to summarize its benefits as follows: First: The ḥadīth is authentic from Umm Salamah (raḍiya Allāhu ʿanhā), and the alleged defect of discontinuity does not undermine its authenticity, especially since it was authenticated by al-Tirmidhī, al-Ḥākim, and al-Dhahabī, and deemed good by the ḥāfiẓ. Then I saw that al-Nawawī also authenticated it in "al-Adhkār." Second: The addition of "In the name of Allāh, I rely on Allāh" is established in it, even though Sufyān al-Thawrī uniquely reported it; for he is a mountain in memorization, and the ḥadīth of Anas mentioned earlier supports it, and Sufyān was followed in the basmalah by more than one, as previously mentioned. Third: Most narrators mention the actions individually in it, and some added: "or I slip," and perhaps this is more likely. Fourth: The addition of "he raised his gaze to the sky" is not authentic; due to the lack of agreement among the narrators from Shuʿbah on it, and their contradiction with the narrations of other trustworthy narrators. Then it contradicts the ḥadīths