(Note): In the statement of Ibn ʿAbd al-Barr: "He summarized the ḥadīth," there is a strong indication that it has a continuation which he shortened due to its lack of relevance to the chapter. I saw that it would be beneficial to present it in full, along with pointing out a problematic phrase that I had noted in my commentary on "Ṣaḥīḥ Ibn Khuzaymah." The complete ḥadīth, according to him and those mentioned after him in the sourcing, is: Among the women was the wife of ʿAbd Allāh ibn Masʿūd. She went to ʿAbd Allāh ibn Masʿūd and informed him of what she heard from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and she took her jewelry. Ibn Masʿūd said: Where are you going with this jewelry?! She said: I intend to draw near to Allāh and His Messenger (!) He said: Woe to you, give it in charity to me and my children, for I am in need of it! She said: No! Not until I go to the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam). He said: So she went to seek permission from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam). They said: O Messenger of Allāh! This is Zaynab seeking permission. He said: "Which Zaynab is she?" They said: The wife of Ibn Masʿūd. He said: "Grant her permission," so she entered upon the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said: O Messenger of Allāh! I heard a statement from you, so I returned to Ibn Masʿūd and informed him, and I took some jewelry of mine to draw near to Allāh and to you (!) hoping that Allāh would not make me among the people of the Fire! Ibn Masʿūd said to me: Give it in charity to me and my children, for I am in need of it. I said: Until I seek permission from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam)?! The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "Give it in charity to him and his children; for they are in need of it." I said: Her statement in front of Ibn Masʿūd: "I intend to draw near to Allāh and His Messenger," and then in front of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): "I intend to draw near to Allāh and to you" is problematic; because drawing near through worship is only to Allāh alone, as I explained there. I add here by saying: Perhaps she implied the meaning of obedience in her statement, as if she said: I obey Allāh and His Messenger, or that her statement was before the prohibition of such expressions like: "What Allāh wills and you will"; for they used to say that, and the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) would hear it and not forbid them, until Allāh Almighty commanded him to prohibit it; for it has been authentically narrated..