"he weakened him regarding his ḥadīth." And it was narrated from Ibn Maʿīn that he said, "He is nothing." And from al-Nasāʾī: "Weak." Ibn Abī Ḥātim said (3/1/303) from his father: "Weak in ḥadīth, very objectionable in ḥadīth, Ismāʿīl ibn ʿAyyāsh narrated two false fabricated ḥadīths from him." Al-Dhahabī said after him: "One of them: the race of ʿĀʾishah with words that are objectionable. And the second: from Hishām from his father from ʿĀʾishah..." I said: he mentioned this ḥadīth of his. Al-Ḥāfiẓ affirmed it in "al-Lisān" and did not criticize it, and in declaring it fabricated there is an apparent consideration in my view; because it is similar to the ḥadīth of the follow-up by Sulaymān ibn Bilāl as you see. And I found another route from ʿĀʾishah: Ibn Saʿd said (8/80): Muḥammad ibn ʿUmar informed us: Fāṭimah bint Muslim narrated to me from Fāṭimah al-Khuzāʿiyyah, she said: I heard ʿĀʾishah... the ḥadīth in a more complete form. But Muḥammad ibn ʿUmar - who is al-Wāqidī - is abandoned, so the reliance is on the narration of al-Bukhārī from Sulaymān ibn Bilāl. *