as for the ḥadīth of Thaʿlabah, it is narrated by Isḥāq ibn Ibrāhīm, the client of Muzaynah, from Ṣafwān ibn Sulaym from him. It was narrated by al-Ṭabarānī in "Muʿjam" as mentioned in "al-Zaylaʿī" (4/385) and he remained silent on it. I do not know this Isḥāq ibn Ibrāhīm, and this ḥadīth escaped al-Ḥāfiẓ al-Haythamī, so he did not include it in "al-Majmaʿ" (4/110), where he only included the ḥadīth of Jābir and ʿĀʾishah. In summary, these are many paths that al-Nawawī referred to in "Arbaʿīnah," then he said: "Some of them strengthen others." Similarly, Ibn al-Ṣalāḥ said: "Their totality strengthens the ḥadīth and makes it ḥasan, and the majority of scholars have accepted it and used it as evidence. And the statement of Abū Dāwūd: that it is among the ḥadīths upon which fiqh revolves, indicates that it is not weak."

- "The protected area of a well is forty cubits around it, all for the watering places of camels and sheep." It was narrated by Imām Aḥmad (2/494): Ḥushaym narrated to us, saying: ʿAwf informed us from a man who narrated to him from Abū Hurayrah, who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I said: This isnād is weak due to the anonymity of the man who was not named, and al-Haythamī said in "Majmaʿ al-Zawāʾid" (3/125):